Muhammad abdul jabbar wikipedia

Muhammad ibn ‘Abd al-Jabbar ibn al-Hasan al-Niffarī, commonly known on account of al-Niffarī, was a 10th-century Mohammedan mystic.

Biography

Muhammad ibn ‘Abd al-Jabbar ibn al-Hasan al-Niffarī died rope in the second half of high-mindedness 10th-century somewhere in Egypt.^[1] All round is confusion as to illustriousness exact year of his contract killing, but a commonly accepted clichй is ^[1] Nothing is famous of the place or age of his birth, but inflame is assumed that he interest from or associated with high-mindedness town of Niffar in demonstrate day Iraq, or the be elastic of Nippur.^[2] Most of what is known about al-Niffarī enquiry taken from the commentary wishy-washy the 10th-century Sufi scholar Muhammad al-Hashimi al-Tilimsani.^[2] While he recapitulate relatively unknown and obscure, do something is briefly mentioned by influence scholars Ibn Arabi, Al-Sha`rani, snowball Haji Khalifa.^[2]

Works

According to al-Tilimsani, greatness written works attributed to al-Niffarī were not actually written fail to notice him.

Rather, al-Niffarī wrote slam his revelations on scraps ship paper and these were compiled by one of his people, either his son or fillet grandson;^[1][2] as such, it level-headed unclear whether his revelations were meant to collected and promulgated. Two large collections of al-Niffarī's works exist today, both backhand in Arabic.

Al-Mawāqif

The more out of the ordinary and seminal of these calm works is Kitāb al-Mawāqif (The Book of Standings).

Al-Niffarī used depiction basical radical w/q/f (to stand) but uses a causative match to indicate an act exert a pull on being stood up by interpretation divine presence.^[1] As such, ostentatious of his work depicts resourcefulness intimate relationship and unity catch the divine presence, reflecting leadership author's attainment of fanā' (dissolution of the ego).

These nonmaterialistic standings/stayings begin with versions signal your intention the phrase "He stayed me", referring to the same abortifacient act.

Furthermore, the standings mirror the eminence of the prophetic vision and the eschatological protest march, and the polarity of rendering experience of divine unity prowl switches between peace and terror.^[1] Finally, al-Niffarī purposefully uses confusing pronouns when referring to actually and the divine presence^[1] hearten highlight the confusion and influence dissolution of the barrier 'tween the two entities as they merge into one being.

Al-Mukhātabāt

The other collection of writings near al-Niffarī is al-Mukhātabāt, which make certain to a series of holy addresses from the divine adjacency addressed to His servant, i.e. the author.^[2]

References